全羅南國際水墨雙年展 Jeonnam International Sumuk Biennale


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工業盜版 Industrial Rubbing (2013 - 2022)
宣紙、水墨、行為紀錄影片 

李勇志的藝術創作源自於他在臺灣工業區成長的早期經驗——那是一片充斥著工廠機械聲響與街邊廢棄物的生活景觀。這些與被忽視、被丟棄之物的早期接觸,逐漸成為其創作的基礎材料。透過重新編排與挪用的創作方式,李勇志建構出具有美學與文化批判性的作品,藉此回應當代生活的種種現象。

他的創作深深植根於對地方的身體性記憶:置身機械設備之間生活時所感受到的身體經驗、製造工廠中集體勞動所形成的節奏,以及臺灣在快速現代化與全球化進程中所經歷、且無法逆轉的社會與文化變遷。乍看之下,他的作品或許帶有某種懷舊色彩,但它們並非對過往的感傷式回望。相反地,這種懷舊更像是一種經過掩飾的形式,對一個日益充滿不確定性的未來所投射出的隱晦焦慮與失落。透過這樣的創作方法,李勇志重新思考過去、現在與未來之間複雜而持續變動的關係。

在《工業盜版》(Industrial Rubbing)系列中——此系列於第四屆全羅南國際水墨雙年展中展出——李勇志進一步展開對工業化都市環境的「文化考古」。他蒐集、紀錄並重新置換工業生活所遺留下來的痕跡,包括廢棄的工廠設備、生鏽的金屬碎片、飽經風霜的招牌等,將這些原本被遺忘的物件轉化為具有反思性與批判性的藝術物件。作品以「工業盜版」為名,正是對這一行動的隱喻:彷彿從過去「偷取」片段,再將其帶回當代的美學語境之中重新觀看與審視。

然而,這並不只是單純對實體遺物的撿拾或保存。李勇志的作品藉由這些殘留物追問:在工業化之後,社會究竟如何建構、重構,甚至抹除個人與集體的記憶?他的裝置作品探討都市衰敗與文化保存之間的張力,並揭示勞動、遺棄與變遷所留下的視覺痕跡,如何逐漸成為當代身分與文化結構的一部分。

作品中「盜版」的概念,其意義並不僅止於單純的複製或模仿。一方面,它帶有自我嘲諷的意味,指向臺灣過去作為重要製造基地、被稱為「盜版王國」的歷史——一個以複製、代工而非建立自身品牌聞名的時代;另一方面,「盜版」同時也象徵著臺灣從集體製造時代走向個人品牌化時代的轉變。透過這段歷史脈絡,李勇志進一步探討臺灣產業結構的變化,以及隨之而來的身分認同轉移。

《工業盜版》促使觀者重新思考歷史廢墟與當代矛盾之間的關係。透過將臺灣經濟崛起過程中被邊緣化的勞動者,其遭到壓抑的記憶,以及全球資本主義所留下的餘波轉化為可見的形式,李勇志揭示了「進步」承諾之下所隱藏的社會創傷。

在第四屆全羅南國際水墨雙年展的脈絡中,李勇志的創作也與東亞社會共同經歷的現代化歷程產生共鳴。臺灣與韓國皆曾經歷快速工業化,在經濟發展的同時,也伴隨著文化斷裂、人口移動與身分認同的持續變化。在李勇志的創作中,「鄰近性」不再只是地理意義上的接近,而是一種源自共同工業創傷的東亞連帶關係。他重新取回的工業遺物,成為承載跨國記憶的容器,也在那些被主流歷史敘事排除的人們之間,形成一種情感上的連結。

李勇志的藝術所提出的,不只是空間上的鄰近,更是一種深層的情感鄰近性——它建立於集體記憶、歷史糾葛,以及對未來不確定性的共同感受之上。

Lee Yungchih’s work originates from the industrial urban environment of Taiwan that he experienced during his childhood. This landscape, filled with street waste and factory noise, became his artistic starting point. He composes his works by repositioning and appropriating these everyday scenes, attempting aesthetic and cultural critique through this approach.

His artistic practice is deeply rooted in physical sensations tied to specific places. The bodily memories acquired while growing up in industrial areas, experiences of collective labor in processing factories, and the irreversible social changes Taiwan underwent in the flow of internationalization, modernization, and individualization all serve as inspiration for his work. Though his art may appear nostalgic on the surface, it is not mere retrospective sentiment. Rather, it functions as a disguised form that conceals anxiety and despair about the approaching future. Through such expression, he attempts to reinterpret the complex relationships between present, past, and future time.

His exhibition work, the Industrial Rubbing Series, explores the industrialized urban environment, the traces produced within it, and the complex historical and cultural relationships surrounding them. He performs a kind of cultural archaeological investigation by collecting or documenting remnants of life from Taiwan’s industrial areas—abandoned factory machinery, rusted and faded metal, old street signs—and reconstructing them in new contexts.

The concept of '盜版' that appears in his work carries meaning beyond simple copying or imitation. This refers both self-mockingly to Taiwan’s past as a major manufacturing hub known as the “Pirate Kingdom,” famous for copying rather than branding, while simultaneously symbolizing the transition from the era of collective manufacturing to the era of individual branding. Through this historical context, Lee Yungchih explores the changes in Taiwan’s industrial structure and the accompanying shifts in identity.

Industrial Rubbing explores the tension between the remnants left by industrialized regions and the contradictions of modern society, providing audiences with an opportunity to reconsider the relationship between past and present. In particular, by visualizing the memories marginalized during Taiwan’s transition from the era of collective labor to the era of individual branding in the rapid industrialization process, along with the changes of global capitalism, it reveals the complex layers hidden beneath economic development and social transformation.

In the context of the 4th Jeonnam International Sumuk Biennale, Lee Yungchih’s work evokes the shared experiences of East Asian modernization processes. The rapid industrialization shared by Taiwan and Korea, the accompanying social changes, conflicts between tradition and modernity, and the structural shift from collective to individual society demonstrate similar trajectories of neighboring civilizations across the Yellow Sea. In his work, 'neighborliness' emerges as an East Asian solidarity that shares the wounds of industrialization and individualization. The collective memory restored through abandoned industrial artifacts forms an emotional bond across borders among those who experienced change during the modernization process. This suggests the possibility of emotional neighborliness that goes beyond simple geographical proximity, sharing common historical experiences and anxieties about the future.

Written by Yurim Hur,  Curator, 2025 Jeonnam International Sumuk Biennale 




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